Daily Archives: December 27, 2005

Joy Kogawa on CBC Radio's Sounds Like Canada – Boxing Day transcript


Joy Kogawa on CBC Radio's Sounds Like Canada – Boxing Day transcript

Here’s a transcript of CBC Radio
One’s interview with Joy Kogawa about the Kogawa House project from my
friend Ann-Marie Metten – also a coordinator for the Save Kogawa House
campaign.

To her great pleasure the interview was broadcast twice on Boxing Day,
first in the morning at 10 a.m., accompanying a half-hour interview
with Leslie Uyeda – the artistic director of Vancouver Opera’s Naomi’s
Road school program and the composer of music inspired by the haiku
written as part of the Vancouver Public Library’s program to promote
Obasan as the 2005 One Book One Vancouver choice. The interview with
Joy Kogawa was also rebroadcast later in the day, on “Night Time
Review” at 8 p.m.

If you are interested in making financial donations, please check with The Land Conservancy
Contact:
Ann-Marie Metten

Save Kogawa House Committee

604-263-6586
www.kogawahouse.com
 
The Land Conservancy of B.C,

5655 Sperling Avenue

Burnaby, BC V5E 2T2

Tel. (604) 733-2313

Fax. (604) 299-5054


www.conservancy.bc.ca

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ 


 
CBC Radio One “Sounds Like Canada,” December 26, 2005, 10 a.m., rebroadcast on “Night Time Review,” December 26, 8 p.m.




Interview with Joy Kogawa

10:28 Joy Kogawa reading from Obasan.

10:35 Guest host Kathryn Gretzinger:
That was Joy Kogawa reading from Obasan. We heard the main character
remembering the long journey she travelled as an enemy alien from her
family home in Marpole to their bitter internment working in the sugar
beet fields of Alberta. I’m in Marpole today in South Vancouver with
Joy Kogawa. Hi.
 
 
Joy: Hi.

who is right here, and all of this is making this
part of the journey one of friendship and abundance and great joy.

Kathryn: What do you think of the parallels between the journey back in
your mind then and the journey back each time you come to the house
today?

Joy: Well, today there is a lot of light surrounding everything. I
think that the gloom of yesterday and the despair and know that the
lostness has been dispelled by the amount of friendship that has sprung
up around the drive to save the house and all the love for the cherry
tree and the new cherry tree at city hall and all of these things and
Ann-Marie Metten, who is right here, and all of this is making this
part of the journey one of friendship and abundance and great joy.

Kathryn: Does it help with healing?

Joy: Yes, the healing is something that goes on invisibly, but when
there is a great bubbling up of gratitude, that’s when one knows that a
kind of health has been restored. When you wake up in the morning and
the first thought that you have is one of gratitude? That’s healing. I
have that now more than I have ever had. So I am glad beyond words.

Kathryn: Were your parents able to get to that place?

Joy: Well, as far as the house is concerned, my mother was almost 90
when she said to me–and she was quite senile then, too–but she did
want to go home to this house. She wanted that and I would have done
anything if it had been possible then. But she’s gone now and it’s sad
that she never was able to go home. But here we are and maybe other
people will be able to come and know that the house is still here and
that it’s connected to a reality that was rather than a fiction and I
think all of that is important.

Kathryn: What do you think of what’s happened here with this starting
out as a simple idea–Well, we should save Joy Kogawa’s house–to what
this has become, which is a sort of a movement in British Columbia?

Joy: How did that happen? How do any of these things magically happen?
I don’t know. Ann-Marie’s going to have to happen because I think it’s
sort of like springtime–there is something that happens when the
weather warms and all these little shoots come out of the ground and
these magic mushrooms just jump out of the earth and become a source of
amazement and awe that all this energy has been there.

Kathryn: Joy, you’ve mentioned Ann-Marie a couple of times. Would you like to introduce this woman?

Joy: Yes, she’s right here. Ann-Marie’s a neighbour and . . .  Go, Ann-Marie.

Ann-Marie: Right. I live just around the corner from what we are
calling the House of Obasan or Joy Kogawa’s House and I look at it out
my dining room window.

Kathryn: You’re just over there.

Ann-Marie: I’m just over there, just over the fence, so to speak, and
this is a place that my neighbours told me about when we first moved
into the neighbourhood about 20 years ago.

Joy: I didn’t know that.

Ann-Marie: Sure, Billy Boyd, she had read the book and she said as
we’re walking past—that’s where Joy lived. That’s the house that
inspired Obasan. It’s known in the neighbourhood that this is where you
lived and where you were removed.

Joy: David Lloyd George School, that was where I went when I was in
Grade One and I knew they had a reunion some time ago and I would have
liked to have gone to that.

Ann-Marie: I invited you to that reunion . . .

Joy: That was you?

Ann-Marie: I invited you to that reunion in 1996 and wrote to your publisher . . .

Joy: For heaven’s sakes . . .

Ann-Marie: . . . I asked Would you come? But the publisher didn’t pass
that information on. Instead we had a wonderful display from the
Japanese Canadian National Museum. I thought it was very important to
tell the story that many houses in this neighbourhood were owned by
Canadians of Japanese descent, many businesses were expropriated, and
that there is a presence in Marpole of people who are very close to my
heart because of my childhood experience living in southern Alberta.
When I was five, about the same age Joy was when she was removed from
her house, our family moved from a farm in British Columbia to the
small town of Vauxhall in southern Alberta.

Kathryn: What do you remember?

Ann-Marie: Well, it’s was my first school experience and I was new in
town. My father was a lay minister in the United Church and there were
ways into the community but most of my friends were, as it turned out,
were those who were a little but peripheral to the Vauxhall community.
They were people like Brenda Chaba and Brenda Yamamoto and children of
Japanese background.

Kathryn: Did you make the connection back then that something was different?

Ann-Marie: There was an import in my parents’ talking about this and
these children were not allowed in my home. My mother had lost a
brother in Japan and there was an undercurrent that I could visit there
but it was only on my eighth birthday that they were allowed to come
over. So I knew that there was something going on here, something not
talked about. My father being a little more liberal and open minded and
responsible for the pastoral care of the Japanese Canadian community .
. .

Joy: I didn’t know that either . . .

Ann-Marie: Yes, these are my reasons, my motivations . . .

Joy: These were the kids that had grown up probably around here in BC
and had been interned and then sent to the sugar beet fields.

Ann-Marie: Well, this would have been 1963 . . .

Joy: These would have been the children of . . .

Ann-Marie: . . . children of those interned and my father would take
our family to visit on Sunday afternoons on his pastoral visits. I have
had some wonderful soy crackers in a house I remember with a tar paper
exterior and very cold, very cold in the winter and conditions that
were hardly liveable.

Kathryn: So is this your way of trying to make things right?

Ann-Marie: This is my way, as a Canadian citizen, seeing something that
needs doing and really saying: I can have a part in this, I can make a
difference, and I’m so pleased that we have been able to get a momentum
going around Joy’s writing and around this project to preserve one
remembrance of this historic moment. There are many houses that were
lost and this is the only one we really know about because Joy wrote
about it in Obasan and so it’s the one that we’re working to preserve
as a place of healing and as a writing centre. The Land Conservancy has
heard our call . . .

Kathryn: This is the big news this month . . .

Ann-Marie: It’s the best thing that could happen that a community
group: the Land Conservancy, which has amazing credibility and a track
record in rescuing heritage houses has joined our project and just
last  Monday, earlier in December, committed to our fundraising
project.

Kathryn: What does the Land Conservancy have to do with a writers’ retreat?

Ann-Marie: Ah, the Land Conservancy has rescued a number of cultural
properties. These include Azkhabi Gardens in Victoria and Baldwin House
in Burnaby, which was an Arthur Erickson designed property and they are
preserving land but they’re also preserving places of cultural
importance.

Kathryn: So what you need to do is raise the money to buy the house to save it.

Ann-Marie: Yes, and the Land Conservancy has set a goal of $1.25 million to be raised before March 30, 2006.

Kathryn: Joy?

Joy: Yes, I know, it’s unbelievable to me and I just . . .

Ann-Marie: We’re going to do it!

Joy: Well, Ann-Marie, if you say so . . .

Kathryn: How much have you got?

Ann-Marie: We’re probably one percent along the way but with the
machine of the Land Conservancy I have amazing confidence and Joy knows
that this is going to happen.

Joy: I do?

Ann-Marie: Yes.

Kathryn: And if it doesn’t, you have the cherry tree?

Ann-Marie: Yes.

Joy: If it doesn’t happen we have love and what’s greater than love?

Kathryn: Did you see the look she just shot me?

Joy: What’s she saying with her look? Well, Ann-Marie is confident and somebody has to have this confidence.

Kathryn: You’re not so confident?

Joy: I’m not allowing it to . . . Well, what am I doing? What I’m
trying to focus on is the primacy of healing and I’m saying that that
is what has to happen the most. And I don’t understand money anyway.
So, I don’t know how to think about that. I can let Ann-Marie think
about it and the Land Conservancy can think about it. And I’ll do
whatever they ask me to do and my heart is really there but I don’t
have any comprehension of that. It just seems like a huge vast sum of
money and there are so many causes. There is so much need in the world
and there are children in Africa who are dying and orphans and so on
and when I think about that then I think is what we need is more love
in the world but love is the magic penny, isn’t it? The more you give
the more it grows. It’s not like the other kind of money, which is so
scarce. So, I don’t understand the scarcity thing. I’ve been trying to
understand it and I don’t. But what I do understand is that abundance
and friendship go together and that’s where my heart is.

Kathryn: There’s been a lot of talk about the importance of the Anne
Frank house and its preservation and I wonder whether you look to that
as a symbol of hope for this house.

Joy: I’ve heard some people say that. In a way one cannot compare what
happened to Japanese Canadians to the Holocaust in Europe. It was so
different in degree that it does not bear mentioning in the same breath
but the racism is a constant in all countries and this is Canada’s
version of its racist actions. But as we say those who imagine it to be
a house where certain dreams were and where those certain dreams died,
yes, that’s what it is. It is that.

Kathryn: Ann-Marie?

Ann-Marie: Anne Frank House is a place where people go to learn and
remember about the Holocaust and Kogawa House I would love to see as a
place where people could come and learn about the internment and the
potential within our society to turn against and so prevent the same
thing happening. More than a museum, though, I would really love to see
writers working here, creating new energy and new work.

Kathryn: You’re listening to Sounds Like Canada on CBC Radio One. I’m
Kathryn Gretzinger, sitting in for Shelagh Rogers, and I’m here in
Marpole with Joy Kogawa and her lovely neighbour Ann-Marie. We’re
standing beneath the cherry tree. I’m just looking up at a branch that
has been cut.

Joy: I know. You know, in my mind when I first came upon this tree in
2003, that was me because I thought: I was wounded, I was deeply
wounded. Somebody cared enough to put that bandage, which is still
there, on the tree. But the part of it which was flourishing and
flowering and beautiful and healthy—I said that’s me and it was held up
by a trestle–that was me. But it’s all gone. It’s been cut. It’s been
cut away and so has this other branch, which was so healthy and strong.
Now, I don’t understand why those parts of the tree were cut away and I
kind of felt depressed about it and I thought, oh, maybe that’s the end
of it all. Who knows?

I don’t understand a lot of things that happen in the world and I don’t
know what is to happen but what has happened, which is also miraculous,
is that Ann-Marie’s friend Derry Walsh, took some cuttings from this
tree and one of them, one of the cuttings has been planted at Vancouver
City Hall. That’s a miracle so that the tree lives on. So children will
be able to see the child of the cherry tree and this tree I know is
dying and dying faster than it needed to have died and we will all die,
that is true. But if it remains here, it will stand as a symbol of what
was. The fact that it is has been damaged is also part of the story.
That is a part of the human condition. We do things and we don’t know
what we do a lot of the time when we do them.

I think the realities of healing are very complex and part of the
healing means opening old wounds and cleansing and going through pain
and going to the places where the fire has been but I think that being
able to face the many complex truths of being the despised and then
coming to the recognition that we are all one in some very profound and
deep way and feeling that and knowing that is very healing.

Kathryn: Was it like coming back to the fire when you first came back here after all those years?

Joy: Well, in a way it was like coming back to the light. It was coming
back to happy memories. I did come with a great deal of joy, actually.
When we had a reading in the house, I remember weeping all the way
through it because it was such a wonderful feeling to be there and with
friends and in a new day. I mean, remembering a day when we had been
the most despised in the country and coming to a new day when one was
with support, friends, and with a new feeling of equality and all of
that and knowing that the task is not over and that even though we have
won equality for oneself and one’s community there are many, many
others who need the support that we received and are receiving.

Kathryn: Good luck.

Joy: Thank you so much.

Ann-Marie: Thank you, Kathryn.

Kathryn: I know it’s a cold day but it’s been great to be able to come here with the two of you.

Joy: Yes, thank you.

Ann-Marie: It’s wonderful to talk to you, Kathryn.

Kathryn: Ann-Marie Metten of the Save Kogawa House Committee and Joy
Kogawa in south Marpole at the place they’re calling Kogawa House.
You’re listening to Sounds Like Canada this Boxing Day. I’m Kathryn
Gretzinger. Shelagh Rogers is off on a holiday. She’s going to back
with you on Wednesday. Here now, Uzume Taiko with “Love Song.”

Uzume Taiko “Love Song”

Kathryn: That was Uzume Taiko with “Love Song.” I’m Kathryn Gretzinger
and you’re listening to Sounds Like Canada. Here’s Corb Lund and “The
Truth Comes Out.”

10:57

[END]
 

Boxing Day Head Tax stories in Media: Vancouver Sun and CKNW


Boxing Day Head Tax stories in Media: Vancouver Sun and CKNW




VANCOUVER SUN
Tuesday » December 27 » 2005

Head-tax redress a top issue in several ridings Liberals and Conservatives have
opposite views on an issue that could sway some Lower Mainland constituencies

Jonathan Fowlie

Vancouver Sun

Tuesday, December 27, 2005

Redress for the head tax Ottawa once imposed on Chinese-Canadians is
becoming a significant election issue in some ridings in B.C. and
Ontario, Chinese community leaders told a news conference Monday.

“With the Conservative party and the Liberal party taking diametrically
different positions on this, that could have an effect,” former Vancouver
councillor Tung Chan said.

Tung cited Burnaby-Douglas and Richmond as two examples of Lower
Mainland ridings where the issue is key.

“Richmond has 40 per cent Chinese-Canadians living there, so that could
well be one of the ridings where this could have a major impact,” Chan said.

Joseph Wong, president of the Chinese Canadian National Council, agreed,
saying the head tax and the recently announced $2.5-million plan by
Ottawa to address the issue are starting to be of major concern, especially in
ridings with a substantial Chinese community.

In November, the Liberal government announced a $2.5-million plan to
recognize the historic injustice of the head tax, but it did not apologize
or offer individual financial redress to victims and their families.

“As far as we are concerned, the Chinese community across Canada is
voicing our disapproval of that type of settlement,” said Wong.

“We absolutely would not accept this type of settlement imposed upon us
by the federal Liberal government,” he added.

Wong, who is also a recipient of the Order of Canada, said there are are
at least 10 Ontario ridings where the Chinese-Canadian community accounts
for at least 10 to 15 per cent of voters, and where the head tax issue
could affect the outcome.

While campaigning in Ontario earlier this month, Conservative leader Stephen
Harper changed his position on the head tax issue and joined the New
Democratic Party and Bloc Quebecois in condemning the government's
$2.5-million plan as inadequate.

Harper also called on Parliament to apologize for the head tax.

Between 1885 and 1923, the Canadian government collected $23 million in
so-called head taxes — essentially fees to immigrate to Canada — from
about 81,000 Chinese immigrants. The government went a step further
between 1923 and 1947 by imposing an outright ban on Chinese immigration.

At Monday's news conference, Wong called the head tax the “most racist,
dirtiest part of Canadian history” and demanded it be properly addressed.

“The federal government is not taking this seriously enough,” he said,
slamming the recently announced Liberal plan.

Wong went on to urge Chinese Canadians to become more involved in the
election because of the issue, though he stopped short of endorsing one
party over another.

“I'm asking Canadians of Chinese descent to participate in the political
process,” he said. “I am asking people to know about the issues they are
voting for, and also to know about the stance of their candidates and
vote accordingly.”

jfowlie@png.canwest.com

© The Vancouver Sun 200

City's Chinese community wants Ottawa to up the ante

Dec, 26 2005 – 7:20 PM

VANCOUVER/CKNW(AM980) – A group of concerned Chinese Canadians are calling
on the Liberal Government to rescind an agreement in principle on the headtax redress.

Former Vancouver City Councillor Tung Chan says on Boxing Day or not
this is about to become a major issue in the Federal election.

Reps from several groups are calling for an apology and individual
compensation, charged Chinese immigrants between 1885 and 1947.

Dr. Joseph Wong is the founding President of the Chinese Canadian
National Council, “I'm asking Canadians of Chinese descent to participate in the
political process. We know the Chinese community has not been a high
voter turnout within our community and I think that this is exactly the
problem that we are facing.”

Dr. Wong also points to recent polls suggesting 75 to 90 percent of
those asked in the Chinese Canadian community aren't satisfied with the
agreement offer which is 12 and a half million dollars in compensation.

The Tyee: Article on Mixed Marriage aka inter-racial marriage by Amy Chow

The Tyee: Article on Mixed Marriage aka inter-racial marriage by Amy Chow

Amy Chow has written an article called The Face of Asian Mixed Marriage in BC
 http://thetyee.ca/Life/2005/12/27/MixedMarriageBC/
for The Tyee.ca

She tells the story of a nice Canadian boy eloping with a nice Canadian
girl because his mother, has always wanted him to marry a girl that
would be “more appropriate” for him and the family. It's a familiar
story – not a new story… but one that most Canadians could related to
and share.
In this case, the boy is of Jewish ancestry and the girl is of Chinese
ancestry.

I grew up in Vancouver, first meeting people from mixed marriages in
the early sixties when I was a child. “Chinnie” was somebody who always
was hanging out at my great-grandma's house – one of her best friends.
She was white. I have recently bumped into her daughter Evelyn. It's
great that we have shared history of our elders.

Mixed race marriages is common place on both sides of my family. On my
mother's side, there has been a mixed race marriage in every generation
since our elder Rev. Chan Yu Tan arrived in Canada in 1896. There was
his son Luke, who became an actor in Hollywood. There were his
grandsons Henry and Art. Incidently it was Art who married a First
Nations woman, and their daughter Rhonda has become the elected band
chief for the Qayqayt Nation (New Westminster), that she singlehandedly
resurrected.

My mother's youngest brother married a woman of Scottish-English
background, steeped in Ontario Canadian heritage. 9 of my 12 cousins on
my mom's side have married caucasians + my brother. And on my father's
side, 6 of my 9 cousins married caucasians.

I was the only person out of my maternal cousins that married somebody
of Chinese Canadian descent. It should have worked out… our
grandparents had known each other, as had our parents, our aunts and
uncles, our cousins, and even their children…. but it was not to be.
No regrets.

And today, I am spending my 2nd Christmas with my Canadian girlfriend
of British ancestry, and her parents. I haven't seen another Asian
since I left the Kelowna airport two days ago. There haven't been any
racial clashes. We talk about the issues that I am involved in such as
the Save Kogawa House campaign and the Chinese Canadian head tax – even
with their caucasian friends.

We listened to my friends Joy Kogawa and Ann-Marie Metten on CBC radio
yesterday, and we read in the newspaper about my friends Bill Chu and
Gabriel Yiu and Thekla Lit who helped organize a Boxing Day press
conference on Head Tax redress. And these are just Canadian issues. And
the 3 dogs love all the hugs they can get. Race isn't an issue for them.


Todd out walking with dogs in Kalamalka Lake Provincial Park.

Redress: The book by Roy Miki – addressing racial identity and its consequences

Redress: The book by Roy Miki – addressing racial identity and its consequences

It's Boxing Day morning at Kalamalka Lake, and I am not at any Boxing
Day sales in Vancouver. I am reading Roy Miki's book Redress: Inside
the Japanese Canadian redress movement. Roy is an amazing person. In
1994 I interviewed him for an article in the Simon Fraser University
student newspaper “The Peak”.

I am stunned by the atrocities and restrictions placed on the Canadians
of Japanese descent, even though I have read many accounts. I nod
knowingly when I read that Asian Canadians were “racialized” in the
1900's – particularly by the Anti-Asiastic League who wanted to create
and maintain a “white Vancouver” despite the presence of First Nations
peoples. I read about the 1907 meeting at City Hall, that erupted into
a riot in Chinatown, where stores were attacked and damaged, before the
white rioters headed to Japantown where they were repelled by a
prepared community.

This was the Vancouver where my maternal grandmother was raised,
soon after being born in 1910 in Victoria BC. This was the political
and social climate where my paternal grandfather was given a
“Chinaman's Chance” of defending a non-guilty plea for drug
trafficking, because the RCMP wanted to make an example of him as one
of Victoria's top community leaders that they could “take down.” This
was the BC, where the $500 head tax was only applied to ethnic Chinese
in an effort to keep “the Yellow Peril” away from “British” Vancouver,
where the early city fathers, provincial fathers and leaders of
Canadian Federation had emmigrated from Scotland and England, seeking a
better life…. just as the Chinese had, leaving behind a corrupt
Imperial government, famines, to come to “Gum San” – the gold mountain
of opportunity.

In the first chapeter of Redress, Roy Miki tells the story of
Tomekichi (Tomey) Homma “naturalized as a British Subject” in Canada,
who tried to have his name put on the voter's list, but was turned down
no doubt, because of the stipulation in Section 8 of the Provincial
Election Act which stated: “No Chinaman, Japanese, or Indian shall have
his name placed on the Register of Voters for any Electoral District,
or be entitled to vote in any election.”

Homma decided to challange the ruling on October 19th, 1900, but
was eventurally denied by a lengthy court case and both the BC and
Canadian governments. The Privy council at the time had stated that
“Orientals… were so inassimilable that they were incapable of
participating in the democratic process.” (Miki, p. 33-34)

The Victoria Times Colonist newspaper at the time had written
“We are relieved from the possibility of having polling booths swampd
by a horde of Orientals who are totally uniftted either by custom of
education to exercise the ballot, and whose voting would completely
demoralise politics… they have not the remotest idea of what a
democratic and representative government is, and are quite incapable of
taking part in it.” (Miki, p 28)

My great-great-grandfather Rev. Chan Yu Tan, was educated at the
Wesleyan Mission in Hong Kong, and arrived in Canada in 1896, following
his elder brother the Rev. Chan Sing Kai – the first Chinese ordained
in Canada. The Chinese Methodist Church helped teach the Chinese
immigrants how to speak English. A favourite story that my grandmother
tells me is that her granfather would tell his family, “We are in
Canada now – we should do things the Canadian way.” In every generation
of his 6 descendants in Canada, there have been inter-racial marriages
with Caucasians. In fact, descendants in the 6th and 7th generation are
now only 1/4 and 1/8 Chinese.

Yes, Canada has had a racist history, and yes Asians have
successfully integrated and assimilated. But is this alone a case for
redress for past wrongs? Certainly not. The case for redress is that in
the 17 years since the 1988 redress settlement there has been
tremendous healing in the Japanese Canadian community. In his final
chapter, Miki shares that in order to become fully Canadian, the
community had to forge an identity of being Japanese-Canadian through
both internment and redress.

Similarly, my grandmother's younger brother Daniel Lee, a WW2
veteran, has consistenly requested that the Canadian government
apologize for the head tax. Our family elders did not have the
privilege or franchise to vote in the country of their birth until
1947, while other families were kept apart because of the consequences
of the head tax and Chinese Exclusion Act. I am aware that as I have
grown up in Canada, I have always been racialized, as my uncles before
me who were denied jobs and university admittance. These were the real
consequences of the head tax and continued legislated and socialized
racism. Reading the accounts of the Japanese Canadians during
internment, I can only marvel at what my own ancestors endured from
arrivals in 1888 to 1947, when they were finally able to vote.