Category Archives: Literary Events

Saturday afternoon in Kitsilano – Oh the people you meet!


It's Saturday in Kitsilano – Oh the people you meet!


Kitsilano is a great neighborhood.  Filled with low income basement suites, students, expensive waterfront homes.
 
I went for a walk on Saturday afternoon with my girlfriend to pick up a
birthday cake for my father.  Little did I know it would be such
an adventure.

On a short walk we bumped into Liberal candidate Stephen Owen the
imcumbent MP for Vancouver Quadra. Owen is mainstreeting, along with
his wife and extended family including his cousin former Mayor Phillip
Owen.  I ask two women what he is minister for, and his wife
correctly tells me he is
Minister for Western
Economic Diversification and Minister of State (Sport).  She
introduces me to her husband Stephen, and I invite him to attend Gung Haggis Fat Choy,
my Robbie Burns Chinese New Year Dinner.  Owen is in good spirits,
he has heard of the event and he spontaneously these words fall from
his tongue:

Wee, sleekit, cowrin', tim'rous beastie,

O, what a panic's in thy breastie!

With this year's Gung Haggis Fat Choy dinner falling on
Election Eve, it may be doubtful that many federal candidates may
attend.  But Stephen Owen doesn't say no. 

Former Mayor Philip Owen greets me as well and says he remembers
meeting me.  I am sure it was at a Terry Fox Run where we both
were speakers.  Of course I tell him that Mayor Sam Sullivan will
be at this year's GHFC dinner and last year then Mayor Larry Campbell
was our special guest.

Down the street we drop by Tanglewood Books.  Inside working
behind the cash register is James Mullin.  My girlfriend asks
James if he is all ready for Monday night for the Gung Haggis Fat Choy
World Poetry Night.  “Oh my God, yes!” says James who says he
might have to borrow a kilt because he doesn't own one.

We find that the Notte's Bon Ton Pastry & Confectionary
is closed for annual holidays.  Too bad.  So sad.  My
father will not get his favorite cake – The Mexican Hat cake.  My
2 1/2 year old nephew will not get a marzipan animal.  He really
loved the marzipan alligator I gave him in September for my mother's
birthday.
http://www.tradewindbooks.com/tradewindbooks/new/bamboo.html

Vancouver Kidsbooks
is one of my favorite places in Vancouver.  I
could spend hours hanging out in this Vancouver cultural institution
created by Phyllis Whitney.  I searched for Paul Yee's
book Struggle and Hope: The Story of Chinese Canadians, which I have
been recommending to people to show/give to anybody that opposes
redress for Chinese Canadian head tax/exclusion issues.  But it is
now out of print.  I read through Paul's new book Bamboo, and vow to purchase it the next time I attend a book signing with him.  I purchase two copies of Half and Half by Lensey Namioka
about a family that is half Scottish and half Chinese.  (Trivia:
way around 1984 I silk screened t-shirts for Phyllis when she first
opened her store.)

I bump into Shirley Chan
at Safeway, where we go to shop for a birthday cake.  Shirley
married a Scottish Canadian descendant, and her daughter has attended
Gung Haggis Fat Choy wearing a Chinese top, a mini-kilt and loves the
image.  I gave Shirley a copy of Half and Half as a spontaneous
gift.  We talk about Joy Kogawa
appearing at the upcoming Gung Haggis Fat Choy dinner, and she tells me
she had recently purchased Naomi's Road and was shocked to hear about
the potetial demolition of Kogawa House, Joy's childhood home.  Funny to bump into Shirley after only seeing her two days before at the launch for Mother Tongue,
Susan Poizner's new television documentary series about women who have
made a difference in their many ethnic communities.  It was
Shirley's mother, Mary Lee Chan, who had helped lead the protest
opposition to destroying Chinatown with a freeway.  Shirley
herself, ran as a Liberal candidate in the last election, and had been
Mike Harcourt's personal assistant while he had been Mayor at City
Hall.  Hopefully we will see Shirley at
Gung Haggis Fat Choy.

Alexis Kienlen in the Vancouver Sun: Bedside Table + Readings

Alexis Kienlen in the Vancouver Sun: Bedside Table + Readings


Alexis Kienlen was featured at the Gung Haggis Fat Choy World Poetry reading, Jan 16 2006. – photo Todd Wong.


Alexis Kienlen is featured in Bedside Table column for Saturday's
(January 14) Vancouver Sun (page G2).  It is a regular colunm
featuring literary types describing their reading habits.

“I'm a voracious reader who tends to whip through about three books
every 10 days,” she introduces herself.  “I devour novels,
non-fiction and young-adult literature.  Like every passionate
reader, I'm looking for things that speak to me and my experiences.”

Kienlen lists as her recent read interests” “In Praise of Slow: How a
Worldwide Movement Is Challenging the Cult of Speed,” by Canadian
journalist Carl Honore; and young adult novel “Girls For Breakfast” by
David Yoo.

“As the literary editor of Ricepaper magazine, I read a lot of books
about Asian Canadians and Asian identity,” says Kienlen who points out
that a friend recommended the David Yoo book.  “It's the story of
Nick Park, who is unfortunate enough to be the only Asian of his age in
a sall Connecticut town.”

“The humour in the book helps raise issues about male/female
relationships and identity issues.  At times, I cringed and became
frustrated with Nick's utter foolishness, but ultimately I found the
character to be a believable depiction of a rather perverted teenage
boy.”

Kienlen is also listed on page C2 for Readings in the Books section.

Alexis is one of our featured poets for Gung Haggis Fat Choy World
Poetry Night, along with Fiona Lam, James Mullin, Burns Club of
Vancouver, bagpiper Joe McDonald, and Yan Yan with Chinese
dancers.  This event takes place Monday, January 16th, at the
Central Branch Vancouver Public Library.  7:30pm

Last year's GHFC WP night featured Governor General Award winner Fred
Wah, whom Alexis really related to.  Wah read his poems about
growing up 1/4 Chinese, 1/4 Scots-Irish and 1/2 Swedish, on the
Canadian prairies.  Kienlen describes her self as multi-racial
with 1/8 Chinese and 1/8 Scots heritage mixed with German and other
cultural ethnicities.  In my books, Alexis is 100% Canadian, and I
was really happy to include her for the GHFC WP evening.

Welcome to the Gung Haggis Fat Choy World Poetry Night – January 16th at Vancouver Public Library

Welcome to the Gung Haggis Fat Choy World Poetry Night –

image

  Joe McDonald Bagpiper – Todd Wong Accordion – photo Jamie Griffiths


January 16th, 7:30pm
Vancouver Public Library
Central Branch
Alice Mckay Room


Co-produced byWorld Poetry Reading Series, Gung Haggis Fat Choy, and Vancouver Public Library



Hosts are: Todd Wong, creator of Gung Haggis Fat Choy, and the team of Ariadne
Sawyer and Alejandro Mujica-Olea – hosts and creators of World Poetry
Reading Series at VPL, and the World Poetry program on Co-op Radio.

Q: When Chinese New Year meets Robbie Burns Day…  what happens?

Q: When Scottish poets meet Chinese poets… what happens?



A: They write poetry… and they have babies called Canadians!


Enjoy our 3rd annual event combining poetry, music and now…. dance!

A litte bit of China + a little bit of Scotland = Canada

The Burns Club makes its first appearance for Gung Haggis Fat Choy World Poetry Night.
Fiona Tinwei Lam is a Chinese Canadian poet born in Scotland – Her
first poetry collection Intimate Distances was nominated for 2004
Vancouver Book Award.
Bagpiper Joe McDonald, born in Canada, is a singer/songwriter and leader of bands Brave Waves and The Mad Celts.
Alexis Keinlen is a multi-racial writer (including equal parts Chinese and Scottish), and also is Literary Editor for Ricepaper Magazine.


The evening starts with
welcomes… then goes back in time to recognize Robbie Burns and
Chinese dancing….  We progress to contemporary Scots with Joe
McDonald (born in Canada) and Fiona Tinwei Lam (born in Scotland).





The singalong Loch Lomand calls people back to the room.  We introduce
contemporary Canadian poets James Mullin, Todd Wong and Alexis Keinlen
– progressing from Scottish-Canadian to 5th Gen Chinese Canadian to
multi-gen, multi-racial.  We finish with a dance, a song, and Auld Lang
Syne.




It will be a fairly quick moving show with quick turnarounds – We have lots of performers for our GHFC WPRS – variety show!


 Agenda for GHFC and WPRS.   Jan. 16th.  

1.       Opening Welcome from Library.
2.       Entrance with bagpipes – follow piper Joe McDonald
3.    Welcome by Todd Wong.
4.       Welcome by Ariadne and Alejandro.
5.       Singalong: Scotland the Brave
6.        Poem by Ariadne with guitarist Sigit Murdawa.
7.        Dance 1. Yan Yan and friends.
8.       
Poet 1, Burns Club.
9.      
Music: Joe McDonald (song)
10.    Poet 2. Fiona Lam
11.    Dance 2. Yan Yan and friends.
12.    Intermission

14.   Singalong:
Loch Lomand (You take the high road)
15.    Burns Club 2
16.    Poet 3 James Mullin.
17.   Music:  Todd Wong – “My haggis lies over the
ocean”
18.   Poet 4 Alexis Keinlen
19.   Dance 3. Yan Yan and friends.
20.    Music and end joined circle dance.
21.   Singalong : Auld Lang Syne

Performers for Gung Haggis Fat Choy 2006

PERFORMERS FOR GUNG HAGGIS FAT CHOY 2006



Gung Haggis Fat Choy: Toddish McWong's Robbie Burns
What: Gung Haggis Fat Choy:
          Toddish McWong's Robbie Burns
          Chinese New Year Dinner

When: 6pm, January 22, 2006,

            Sunday  Reception at 5:30pm

Where: Floata Restaurant

             #400 – 180 Keefer St.


             Vancouver Chinatown

Tickets: Firehall Arts Centre

              604-689-0926



Advance Premium price (until January 9):
$60 single / $600 per table. 
Includes wine and Ricepaper Magazine subscription


Advance Regular price (until Januray 9): $50 single / $500 per table – i
ncludes Ricepaper Magazine subscription


After January 9th
– Premium price $70 each / Regular price $60
each.  Children 13 and under 50% off (no Ricepaper subscription).



Hosted by Todd Wong and Prem Gill (City TV's multicultural director and host of Colour TV)

I
can proudly say the our special performing guests are all my
friends.  I have scouted and reviewed their performances and they
are all deemed Gung Haggis Fat Choy worthy.  We are honoured by
their participation:


Rick Scott & Harry Wong

creators of “5 Elements” children's cd and show – featured at Vancouver International Children's Festival in 2004

“Harry
Goh Goh” (Harry Big Brother) is the affectionate term that Harry is
know as on his “Bean Town” chinese languarge children's television show
that is broadcast around the world.  He is the “Raffi of Hong
Kong” and Rick Scott and I watched ch
ildren at Vancouver Children's Festival line up to meet “Harry Goh Goh” after their joint show.  “He's their hero,” Rick told me. 

No
slouch in the performing deparment himself, Rick Scott has thrilled
children's audiences everywhere – especially with his fan favorite Rap
song tribute to Mozard. “Yo Mo!” (Come on Amadeus, Whatcha gonna play
us?”  Scott has also thrilled adult audiences for decade
s
as 1/3 of the accoustic folk trio Pied Pumkin with Shari Ulrich and Joe
Mok (whose father is Chinese – making the Pumkin 1/6 Chinese??)



Joy Kogawa O.C.

Award winning author and poet, of Obasan (Vancouver Public Library's
2005 choice for One Book One Vancouver) and Naomi's Road (Vancouver
Opera's production for Opera in the Schools)


Joy
has become a truly blessed friend, as we have come together by crisis.
I first met her back in 1986 at Expo 86's Folk Life Pavillion where she
read from her newly written book Obasan
. I was stunned by the beauty of her words, that always stayed with me.

In my support of Obasan as the OBOV selection and in joining the Save Kogwa House
committee – we know regularly chat and share the ups and downs of the
campaign from the tree planting at City Hall to the performances of
Vancouver Opera's “Naomi's Road.”  She teaches me about
forgiveness, healing and about the Japanese Canadian redress movement.


Joe McDonald & Brave Waves

Bagpiper, band leader, combining traditional scots, gaelic, celtic and
Canadian songs with Asian and South Asian music and instruments.

Joe
has become a great friend and Gung Haggis regular stalwart.  I
first met him in January 2001 and he first performed when GHFC dinner
was only 100 strong. He participates in the GHFC World Poetry Night and
the gives priority to the GHFC dinner.  He has travelled often to
China and Japan as part of Canadian “multicultural arts groups” and
this summer he performed at the Expo in Japan.  He plays at South
Asian weddings, and Chinese Spring Festival events.

La La

Exciting blend of contemporary soul and hip hop music with Asian roots and traditional Canadian songs.
I
first saw LaLa perform “Auld Lang Syne” in the CBC tv special Gung
HAggis Fat Choy… she was selected as the “Chinese element” for the
last segment of the tv special and has performed many years with Joe
McDonald, singing at weddings, services etc.  When we first met,
we got along famously.  La La has a great voice suited for
traditional, hip hop or blues music.  It is rich and
soulful.  Last year, we performed together for First Night
Vancouver, and our friendly chemistry really put “The Haggis Rap” over
the top.  I still cannot believe 500 people punching air and
singing “As langs my arm!”


Sean Gunn


Singer /Songwriter – Head Tax Redress activist and composer of “The Head Tax Blues”
Sean's
poetry is included in the first anthology of Chinese Canadian prose and
poetry titled “Many Mouthed Birds.”  He even invited me to play
accordion with me one summer at the Powell St. Festival.  His
song, the Head Tax Blues, is a rallying call for redress of the
racially discriminating head tax and exclusion act, suffered by Chinese
immigrants to Canada from 1885 to 1947.  It has been performed at
GHFC dinners in 2000, 2001, 2003.  The song is featured in the
Karen Cho NFB documentary “In the Shadow of Gold Mountain,” a moving
story about the Chinese Canadian pioneers and the redress campaign for
an apology and reparation.


Jeff Chiba Stearns

Classical Animator – creator of award winning animated film “What Are You Anyways?”

I
met Jeff this past summer in the Vancouver Public Library promenade for
the Japanese Canadian community fair.  I was taken immediately by
his drawings of his animated film “What Are You Anyways?” that
described his adventures growing up Half-Japanese in a BC interior
town.  Right then, I invited Jeff to be a performer for
GHFC.  He is the first filmaker we have featured.

The Shirleys

Seven sassy soulful females singing accapella songs of protest and lullabyes.

I
first met the Shirleys at a fundraiser event last year for then city
councillor Ellen Woodsworth.  I was amazed by the groovy chemistry
that this acappella group radiated.  I have known one of the
group's leaders Karen Lee-Morlang for a few years, as Karen organizes
monthly music programs at the Vancouver Public Library.  The
Shirleys sing lullabyes, they sing protest songs, they sing songs from
around the world.  They are hip, they are happening, and they give
real good group hugs.  You better believe it.

 

Upcoming Gung Haggis Poetry and Janice Wong's CHOW at the library



Upcoming Gung Haggis Poetry and Janice Wong's CHOW at the Vancouver Public library

January 16th

Gung Haggis Fat Choy World Poetry Night
7:30pm

Vancouver Public Library

Alice Mackay Room

hosted by Toddish McWong, Ariadne Sawyer and Alejandro Mujica-Olea

– poetry and music and dance from Old Scotland and Old China to
contemporary Scottish-Chinese-Canadians including: Fiona Lam, Joe
McDonald, Alexis Keinlen, and dancers!!!!



January 18th

Janice Wong & CHOW

From China to Canada: Memories of Food and Family
Author Janice Wong has a Power Point demonstration + a
panel discussion with:
historian Larry Wong, (Chinese Canadian Historical Society)
culture fusionist Todd Wong (Gung Haggis Fat Choy)


Tea with Joy Kogawa: who will speak on CBC Radio Friday, about redress , Kogawa House, and maybe… Gung Haggis Fat Choy


Tea with Joy Kogawa who will speak on CBC Radio Friday, about redress, Kogawa House and maybe… Gung Haggis Fat Choy!
– a friendship develops

Joy Kogawa called me up late Thursday afternoon to tell me she was
going to be on CBC Radio's “On the Coast” program, January 6th – 3pm
onwards… and asked what she should say about Chinese Canadian head
tax.

I went over to her West End appartment after I finished work and we had
tea and cookies, and chatted about almost everything except head tax
redress issues.

Joy is an amazing person, she tells me she is exploring the nature of
frienships now in her life and her writing.  She is amazed at how
new frienships have popped out of the ground “like mushrooms” to help
propel the preservation of her childhood home.  She is amazingly
humble, and makes a frowning face when I say that. 

I tell her about the full page of related storis in that day's Sing Tao
newspaper.  She saddens with the knowledge that my name is not
mentioned in the article, partially because I was unable to provide the
reporter with a picture of both me and Joy together.

– the photo that never made it to Sing Tao news.

She listens intently when I recount Sook-Yin Lee's Dec 31st broadcast interview of Margaret Atwood on CBC Radio's Definitely Not the Opera
Sook-Yin asked bizarre but interesting questions such as What would you
prefer: To be dumb and live a long life, or incredibly smart and live a
short life? Or “Would you choose a life of lots of great sex, or a
great love life with no sex?

“What was her answer?” eagerly asked Joy.

But our conversation is mostly about me, as she asks me questions about
my survival from a near fatal cancer tumor in 1989. 

“Where was it?” she asks.

“Near my heart, behind my breastbone… restricting the flow of blood
back to my heart,” I say.  She is curious about how my mother came
to the hospital every night and performed Reiki engergy healing and
Therapeutic Touch healing on me.  She is curious how I studied
health psychology, visualizations and emotional healing in my quest to
regain my health.

We talk about how both our lives have been more than just hills and
valleys – in fact, deep canyons and high mountain peaks.  About
how we could never have imagined the things we have come to be involved
in, or the people that have surrounded around us and become our friends
and allies.

She tells me I am an unusual person (in a good way) and points to the
posters I have brought her for Gung Haggis Fat Choy, the Robbie Burns
Chinese New Year dinner event.  Joy will be our featured poet for
the evening, and we talk about Fred Wah's performance at the dinner
last year.  Joy is curious and asks about the dinner event's
origins. She thinks it will be great if her two grandchildren can attend because they are both Eurasian.

We talk about how much we love the multicultural acceptance in
Hawaii.  It just “is,” we agree.  Everybody's family has
married inter-racially.  It is no longer an issue.  We decide
that we both feel very “at home”, and “accepeted” in Hawaii, unlike our
Canadian childhoods and family histories which were marked by racism
and discrimination.

We finally get around to talking about redress issues, and how the
government policies for Chinese Head Tax parallel the policies for
Japanese Canadian Internment issues.  And again the talk turns to
me and my family.  To demonstrate the hardship faced by head tax
descendants, I share with Joy the situation that my grandmother grew up
in.  Born in Canada in 1910 to a head tax paying father, and a
mother and grandfather, then later married to a head tax payer – life
was very tough during and after the depression.  

Joys says she couldn't imagine growing up during those circumstances –
but then I couldn't imagine growing up under circumstances of
internment camps, evacuation, beet farms, and constant negative
self-identity as a community.

We finish up by summarizing that a true apology needs to happen from
the Liberal government.  It is important that healing takes place
for the Community pioneers and their many generations of
descendants. 

“How do you place a dollar figure on healing?” Joy asks.


Joy accepts her Community Pioneer
Award from Asian Canadian Writers' Workshop at the Ricepaper 10th
Anniversary dinner on Sept 24th, 2005.  Joy had asked me to say
some words about the Save Kogawa House, while ACWW vie-president Don
Montgomery MC's the event – photo Deb Martin.

Joy Kogawa on CBC Radio's Sounds Like Canada – Boxing Day transcript


Joy Kogawa on CBC Radio's Sounds Like Canada – Boxing Day transcript

Here’s a transcript of CBC Radio
One’s interview with Joy Kogawa about the Kogawa House project from my
friend Ann-Marie Metten – also a coordinator for the Save Kogawa House
campaign.

To her great pleasure the interview was broadcast twice on Boxing Day,
first in the morning at 10 a.m., accompanying a half-hour interview
with Leslie Uyeda – the artistic director of Vancouver Opera’s Naomi’s
Road school program and the composer of music inspired by the haiku
written as part of the Vancouver Public Library’s program to promote
Obasan as the 2005 One Book One Vancouver choice. The interview with
Joy Kogawa was also rebroadcast later in the day, on “Night Time
Review” at 8 p.m.

If you are interested in making financial donations, please check with The Land Conservancy
Contact:
Ann-Marie Metten

Save Kogawa House Committee

604-263-6586
www.kogawahouse.com
 
The Land Conservancy of B.C,

5655 Sperling Avenue

Burnaby, BC V5E 2T2

Tel. (604) 733-2313

Fax. (604) 299-5054


www.conservancy.bc.ca

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ 


 
CBC Radio One “Sounds Like Canada,” December 26, 2005, 10 a.m., rebroadcast on “Night Time Review,” December 26, 8 p.m.




Interview with Joy Kogawa

10:28 Joy Kogawa reading from Obasan.

10:35 Guest host Kathryn Gretzinger:
That was Joy Kogawa reading from Obasan. We heard the main character
remembering the long journey she travelled as an enemy alien from her
family home in Marpole to their bitter internment working in the sugar
beet fields of Alberta. I’m in Marpole today in South Vancouver with
Joy Kogawa. Hi.
 
 
Joy: Hi.

who is right here, and all of this is making this
part of the journey one of friendship and abundance and great joy.

Kathryn: What do you think of the parallels between the journey back in
your mind then and the journey back each time you come to the house
today?

Joy: Well, today there is a lot of light surrounding everything. I
think that the gloom of yesterday and the despair and know that the
lostness has been dispelled by the amount of friendship that has sprung
up around the drive to save the house and all the love for the cherry
tree and the new cherry tree at city hall and all of these things and
Ann-Marie Metten, who is right here, and all of this is making this
part of the journey one of friendship and abundance and great joy.

Kathryn: Does it help with healing?

Joy: Yes, the healing is something that goes on invisibly, but when
there is a great bubbling up of gratitude, that’s when one knows that a
kind of health has been restored. When you wake up in the morning and
the first thought that you have is one of gratitude? That’s healing. I
have that now more than I have ever had. So I am glad beyond words.

Kathryn: Were your parents able to get to that place?

Joy: Well, as far as the house is concerned, my mother was almost 90
when she said to me–and she was quite senile then, too–but she did
want to go home to this house. She wanted that and I would have done
anything if it had been possible then. But she’s gone now and it’s sad
that she never was able to go home. But here we are and maybe other
people will be able to come and know that the house is still here and
that it’s connected to a reality that was rather than a fiction and I
think all of that is important.

Kathryn: What do you think of what’s happened here with this starting
out as a simple idea–Well, we should save Joy Kogawa’s house–to what
this has become, which is a sort of a movement in British Columbia?

Joy: How did that happen? How do any of these things magically happen?
I don’t know. Ann-Marie’s going to have to happen because I think it’s
sort of like springtime–there is something that happens when the
weather warms and all these little shoots come out of the ground and
these magic mushrooms just jump out of the earth and become a source of
amazement and awe that all this energy has been there.

Kathryn: Joy, you’ve mentioned Ann-Marie a couple of times. Would you like to introduce this woman?

Joy: Yes, she’s right here. Ann-Marie’s a neighbour and . . .  Go, Ann-Marie.

Ann-Marie: Right. I live just around the corner from what we are
calling the House of Obasan or Joy Kogawa’s House and I look at it out
my dining room window.

Kathryn: You’re just over there.

Ann-Marie: I’m just over there, just over the fence, so to speak, and
this is a place that my neighbours told me about when we first moved
into the neighbourhood about 20 years ago.

Joy: I didn’t know that.

Ann-Marie: Sure, Billy Boyd, she had read the book and she said as
we’re walking past—that’s where Joy lived. That’s the house that
inspired Obasan. It’s known in the neighbourhood that this is where you
lived and where you were removed.

Joy: David Lloyd George School, that was where I went when I was in
Grade One and I knew they had a reunion some time ago and I would have
liked to have gone to that.

Ann-Marie: I invited you to that reunion . . .

Joy: That was you?

Ann-Marie: I invited you to that reunion in 1996 and wrote to your publisher . . .

Joy: For heaven’s sakes . . .

Ann-Marie: . . . I asked Would you come? But the publisher didn’t pass
that information on. Instead we had a wonderful display from the
Japanese Canadian National Museum. I thought it was very important to
tell the story that many houses in this neighbourhood were owned by
Canadians of Japanese descent, many businesses were expropriated, and
that there is a presence in Marpole of people who are very close to my
heart because of my childhood experience living in southern Alberta.
When I was five, about the same age Joy was when she was removed from
her house, our family moved from a farm in British Columbia to the
small town of Vauxhall in southern Alberta.

Kathryn: What do you remember?

Ann-Marie: Well, it’s was my first school experience and I was new in
town. My father was a lay minister in the United Church and there were
ways into the community but most of my friends were, as it turned out,
were those who were a little but peripheral to the Vauxhall community.
They were people like Brenda Chaba and Brenda Yamamoto and children of
Japanese background.

Kathryn: Did you make the connection back then that something was different?

Ann-Marie: There was an import in my parents’ talking about this and
these children were not allowed in my home. My mother had lost a
brother in Japan and there was an undercurrent that I could visit there
but it was only on my eighth birthday that they were allowed to come
over. So I knew that there was something going on here, something not
talked about. My father being a little more liberal and open minded and
responsible for the pastoral care of the Japanese Canadian community .
. .

Joy: I didn’t know that either . . .

Ann-Marie: Yes, these are my reasons, my motivations . . .

Joy: These were the kids that had grown up probably around here in BC
and had been interned and then sent to the sugar beet fields.

Ann-Marie: Well, this would have been 1963 . . .

Joy: These would have been the children of . . .

Ann-Marie: . . . children of those interned and my father would take
our family to visit on Sunday afternoons on his pastoral visits. I have
had some wonderful soy crackers in a house I remember with a tar paper
exterior and very cold, very cold in the winter and conditions that
were hardly liveable.

Kathryn: So is this your way of trying to make things right?

Ann-Marie: This is my way, as a Canadian citizen, seeing something that
needs doing and really saying: I can have a part in this, I can make a
difference, and I’m so pleased that we have been able to get a momentum
going around Joy’s writing and around this project to preserve one
remembrance of this historic moment. There are many houses that were
lost and this is the only one we really know about because Joy wrote
about it in Obasan and so it’s the one that we’re working to preserve
as a place of healing and as a writing centre. The Land Conservancy has
heard our call . . .

Kathryn: This is the big news this month . . .

Ann-Marie: It’s the best thing that could happen that a community
group: the Land Conservancy, which has amazing credibility and a track
record in rescuing heritage houses has joined our project and just
last  Monday, earlier in December, committed to our fundraising
project.

Kathryn: What does the Land Conservancy have to do with a writers’ retreat?

Ann-Marie: Ah, the Land Conservancy has rescued a number of cultural
properties. These include Azkhabi Gardens in Victoria and Baldwin House
in Burnaby, which was an Arthur Erickson designed property and they are
preserving land but they’re also preserving places of cultural
importance.

Kathryn: So what you need to do is raise the money to buy the house to save it.

Ann-Marie: Yes, and the Land Conservancy has set a goal of $1.25 million to be raised before March 30, 2006.

Kathryn: Joy?

Joy: Yes, I know, it’s unbelievable to me and I just . . .

Ann-Marie: We’re going to do it!

Joy: Well, Ann-Marie, if you say so . . .

Kathryn: How much have you got?

Ann-Marie: We’re probably one percent along the way but with the
machine of the Land Conservancy I have amazing confidence and Joy knows
that this is going to happen.

Joy: I do?

Ann-Marie: Yes.

Kathryn: And if it doesn’t, you have the cherry tree?

Ann-Marie: Yes.

Joy: If it doesn’t happen we have love and what’s greater than love?

Kathryn: Did you see the look she just shot me?

Joy: What’s she saying with her look? Well, Ann-Marie is confident and somebody has to have this confidence.

Kathryn: You’re not so confident?

Joy: I’m not allowing it to . . . Well, what am I doing? What I’m
trying to focus on is the primacy of healing and I’m saying that that
is what has to happen the most. And I don’t understand money anyway.
So, I don’t know how to think about that. I can let Ann-Marie think
about it and the Land Conservancy can think about it. And I’ll do
whatever they ask me to do and my heart is really there but I don’t
have any comprehension of that. It just seems like a huge vast sum of
money and there are so many causes. There is so much need in the world
and there are children in Africa who are dying and orphans and so on
and when I think about that then I think is what we need is more love
in the world but love is the magic penny, isn’t it? The more you give
the more it grows. It’s not like the other kind of money, which is so
scarce. So, I don’t understand the scarcity thing. I’ve been trying to
understand it and I don’t. But what I do understand is that abundance
and friendship go together and that’s where my heart is.

Kathryn: There’s been a lot of talk about the importance of the Anne
Frank house and its preservation and I wonder whether you look to that
as a symbol of hope for this house.

Joy: I’ve heard some people say that. In a way one cannot compare what
happened to Japanese Canadians to the Holocaust in Europe. It was so
different in degree that it does not bear mentioning in the same breath
but the racism is a constant in all countries and this is Canada’s
version of its racist actions. But as we say those who imagine it to be
a house where certain dreams were and where those certain dreams died,
yes, that’s what it is. It is that.

Kathryn: Ann-Marie?

Ann-Marie: Anne Frank House is a place where people go to learn and
remember about the Holocaust and Kogawa House I would love to see as a
place where people could come and learn about the internment and the
potential within our society to turn against and so prevent the same
thing happening. More than a museum, though, I would really love to see
writers working here, creating new energy and new work.

Kathryn: You’re listening to Sounds Like Canada on CBC Radio One. I’m
Kathryn Gretzinger, sitting in for Shelagh Rogers, and I’m here in
Marpole with Joy Kogawa and her lovely neighbour Ann-Marie. We’re
standing beneath the cherry tree. I’m just looking up at a branch that
has been cut.

Joy: I know. You know, in my mind when I first came upon this tree in
2003, that was me because I thought: I was wounded, I was deeply
wounded. Somebody cared enough to put that bandage, which is still
there, on the tree. But the part of it which was flourishing and
flowering and beautiful and healthy—I said that’s me and it was held up
by a trestle–that was me. But it’s all gone. It’s been cut. It’s been
cut away and so has this other branch, which was so healthy and strong.
Now, I don’t understand why those parts of the tree were cut away and I
kind of felt depressed about it and I thought, oh, maybe that’s the end
of it all. Who knows?

I don’t understand a lot of things that happen in the world and I don’t
know what is to happen but what has happened, which is also miraculous,
is that Ann-Marie’s friend Derry Walsh, took some cuttings from this
tree and one of them, one of the cuttings has been planted at Vancouver
City Hall. That’s a miracle so that the tree lives on. So children will
be able to see the child of the cherry tree and this tree I know is
dying and dying faster than it needed to have died and we will all die,
that is true. But if it remains here, it will stand as a symbol of what
was. The fact that it is has been damaged is also part of the story.
That is a part of the human condition. We do things and we don’t know
what we do a lot of the time when we do them.

I think the realities of healing are very complex and part of the
healing means opening old wounds and cleansing and going through pain
and going to the places where the fire has been but I think that being
able to face the many complex truths of being the despised and then
coming to the recognition that we are all one in some very profound and
deep way and feeling that and knowing that is very healing.

Kathryn: Was it like coming back to the fire when you first came back here after all those years?

Joy: Well, in a way it was like coming back to the light. It was coming
back to happy memories. I did come with a great deal of joy, actually.
When we had a reading in the house, I remember weeping all the way
through it because it was such a wonderful feeling to be there and with
friends and in a new day. I mean, remembering a day when we had been
the most despised in the country and coming to a new day when one was
with support, friends, and with a new feeling of equality and all of
that and knowing that the task is not over and that even though we have
won equality for oneself and one’s community there are many, many
others who need the support that we received and are receiving.

Kathryn: Good luck.

Joy: Thank you so much.

Ann-Marie: Thank you, Kathryn.

Kathryn: I know it’s a cold day but it’s been great to be able to come here with the two of you.

Joy: Yes, thank you.

Ann-Marie: It’s wonderful to talk to you, Kathryn.

Kathryn: Ann-Marie Metten of the Save Kogawa House Committee and Joy
Kogawa in south Marpole at the place they’re calling Kogawa House.
You’re listening to Sounds Like Canada this Boxing Day. I’m Kathryn
Gretzinger. Shelagh Rogers is off on a holiday. She’s going to back
with you on Wednesday. Here now, Uzume Taiko with “Love Song.”

Uzume Taiko “Love Song”

Kathryn: That was Uzume Taiko with “Love Song.” I’m Kathryn Gretzinger
and you’re listening to Sounds Like Canada. Here’s Corb Lund and “The
Truth Comes Out.”

10:57

[END]
 

Redress: The book by Roy Miki – addressing racial identity and its consequences

Redress: The book by Roy Miki – addressing racial identity and its consequences

It's Boxing Day morning at Kalamalka Lake, and I am not at any Boxing
Day sales in Vancouver. I am reading Roy Miki's book Redress: Inside
the Japanese Canadian redress movement. Roy is an amazing person. In
1994 I interviewed him for an article in the Simon Fraser University
student newspaper “The Peak”.

I am stunned by the atrocities and restrictions placed on the Canadians
of Japanese descent, even though I have read many accounts. I nod
knowingly when I read that Asian Canadians were “racialized” in the
1900's – particularly by the Anti-Asiastic League who wanted to create
and maintain a “white Vancouver” despite the presence of First Nations
peoples. I read about the 1907 meeting at City Hall, that erupted into
a riot in Chinatown, where stores were attacked and damaged, before the
white rioters headed to Japantown where they were repelled by a
prepared community.

This was the Vancouver where my maternal grandmother was raised,
soon after being born in 1910 in Victoria BC. This was the political
and social climate where my paternal grandfather was given a
“Chinaman's Chance” of defending a non-guilty plea for drug
trafficking, because the RCMP wanted to make an example of him as one
of Victoria's top community leaders that they could “take down.” This
was the BC, where the $500 head tax was only applied to ethnic Chinese
in an effort to keep “the Yellow Peril” away from “British” Vancouver,
where the early city fathers, provincial fathers and leaders of
Canadian Federation had emmigrated from Scotland and England, seeking a
better life…. just as the Chinese had, leaving behind a corrupt
Imperial government, famines, to come to “Gum San” – the gold mountain
of opportunity.

In the first chapeter of Redress, Roy Miki tells the story of
Tomekichi (Tomey) Homma “naturalized as a British Subject” in Canada,
who tried to have his name put on the voter's list, but was turned down
no doubt, because of the stipulation in Section 8 of the Provincial
Election Act which stated: “No Chinaman, Japanese, or Indian shall have
his name placed on the Register of Voters for any Electoral District,
or be entitled to vote in any election.”

Homma decided to challange the ruling on October 19th, 1900, but
was eventurally denied by a lengthy court case and both the BC and
Canadian governments. The Privy council at the time had stated that
“Orientals… were so inassimilable that they were incapable of
participating in the democratic process.” (Miki, p. 33-34)

The Victoria Times Colonist newspaper at the time had written
“We are relieved from the possibility of having polling booths swampd
by a horde of Orientals who are totally uniftted either by custom of
education to exercise the ballot, and whose voting would completely
demoralise politics… they have not the remotest idea of what a
democratic and representative government is, and are quite incapable of
taking part in it.” (Miki, p 28)

My great-great-grandfather Rev. Chan Yu Tan, was educated at the
Wesleyan Mission in Hong Kong, and arrived in Canada in 1896, following
his elder brother the Rev. Chan Sing Kai – the first Chinese ordained
in Canada. The Chinese Methodist Church helped teach the Chinese
immigrants how to speak English. A favourite story that my grandmother
tells me is that her granfather would tell his family, “We are in
Canada now – we should do things the Canadian way.” In every generation
of his 6 descendants in Canada, there have been inter-racial marriages
with Caucasians. In fact, descendants in the 6th and 7th generation are
now only 1/4 and 1/8 Chinese.

Yes, Canada has had a racist history, and yes Asians have
successfully integrated and assimilated. But is this alone a case for
redress for past wrongs? Certainly not. The case for redress is that in
the 17 years since the 1988 redress settlement there has been
tremendous healing in the Japanese Canadian community. In his final
chapter, Miki shares that in order to become fully Canadian, the
community had to forge an identity of being Japanese-Canadian through
both internment and redress.

Similarly, my grandmother's younger brother Daniel Lee, a WW2
veteran, has consistenly requested that the Canadian government
apologize for the head tax. Our family elders did not have the
privilege or franchise to vote in the country of their birth until
1947, while other families were kept apart because of the consequences
of the head tax and Chinese Exclusion Act. I am aware that as I have
grown up in Canada, I have always been racialized, as my uncles before
me who were denied jobs and university admittance. These were the real
consequences of the head tax and continued legislated and socialized
racism. Reading the accounts of the Japanese Canadians during
internment, I can only marvel at what my own ancestors endured from
arrivals in 1888 to 1947, when they were finally able to vote.

Joy Kogawa featured on CBC Radio “Sounds Like Canada”, Boxing Day morning 10:40am

Joy Kogawa featured on CBC Radio “Sounds Like Canada” on Boxind Day morning 10:30am

Joy Kogawa is interviewed about her childhood home and the Save Kogawa House campaign.

Kathryn Gretzinger met Joy at the house at 1450 West 64th Avenue earlier in November for this special interview. Joy also went to the CBC radio studio for some further interviews.

Listen to CBC Radio 690 AM in Vancouver – or on the web – www.cbc.ca

10:35am

Dec 26, 2005

It has been such a pleasure getting to know Joy this year of 2005. The first time I met her was in 1986, at Expo 86's Folk Pavillion for a poetry and book reading. The next time I saw her was at a reading at the Vancouver Public Library in summer 2004 for Centre A. I was amazed at how tiny and fragile she was. But over the course of this year, I have gotten to know how, humble, warm and sincere she is. She truly is amazed at all the attention she has recieved from the Vancouver Public Library, Vancouver Opera, Vancouver City Hall, and the media for the Save Kogawa House campaign.

Some significant Joy Kogawa Events I have attended for 2005 include:

May at the opening event for One Book One Vancouver at the Vancouver Public Library;

Joining Save Kogawa House committee in September

September ACWW Ricepaper Magazine 10th Anniversary Dinner where ACWW presented Joy with a Community Builder's Award in September;

Vancouver Arts Awards which included performances from opera Naomi's Road

Reading at Word on the Street for final One Book One Vancouver event

Oct 1 – opening weekend for the premiere of Naomi's Road Opera;

Nov 1st – Obasan Cherry Tree Day at City Hall – with cherry tree planting

Nov 3rd – presentation at City Hall, asking for an unprecedented 120 day delay for demolition of Kogawa House

Nov 12th Save Kogawa House – Awareness concert with Harry Aoki, Raymond Chow and performance of Naomi's Road

Here are some upcoming media coverage for Save Kogawa House events.

CBC Radio One, Sounds like Canada, Dec 26, 2005, 10am – 11am .

Vancouver Sun, Reporter Kevin Griffin, Dec 30 or 31, 2006.

CBC Radio One, “On the Coast,” Early January 2006 (air date to be confirmed).

Shaw Cable, “The Express,” January 4, 2006, 6pm and 8pm.

Common Ground Magazine, January 2006 issue.

OMNI TV: BC, “The Standard,” January 11, 2006, 9pm and January 12, 8am and 12 noon.

Burns poetry fit for Gung Haggis Fat Choy 2006


Burns poetry fit for Gung Haggis Fat Choy 2006

The Gung Haggis Fat Choy dinner has picked up a noteriety as a “very
Canadian” event and a Vancouver cultural tradition – known around
Vancouver,  but also increasingly across Canada, in Scotland and
around the world – with special thanks to the media and the internet.

This morning I recieved a phone call from Jim Bain, one of the organizers of the BC Highland Games and the Sons of Scotland
Jim's wife is a Chinese Canadian descendant of head tax payers, so
their children can claim to have ancestors who have been both run out
of the Scottish Highlands during the “Clearings” after the Uprising at
Culloden in 1745, as well as having been forced to pay the racist head
tax only targeted at Chinese immigrants to Canada from 1885 to 1923.

Jim wanted to draw my attention to Burns' 1786 poem “Address Of
Beelzebub” which honours the efforts of five hundred Highlanders who
sought to emmigrate to Canada to find liberty and freedom.  After
the 1745 uprising, many Highlanders were put into prisons and
indentured labour.  It was a tough life, as many of their former
lands were taken away from them and given away to English lords as
favours – for whom they then had to work for.

Address Of Beelzebub
1786

Long life, my Lord, an' health be yours,
Unskaithed by hunger'd Highland boors;
Lord grant me nae duddie, desperate beggar,
Wi' dirk, claymore, and rusty trigger,
May twin auld Scotland o' a life
She likes-as butchers like a knife.

Faith you and Applecross were right
To keep the Highland hounds in sight:
I doubt na! they wad bid nae better,
Than let them ance out owre the water,
Then up among thae lakes and seas,
They'll mak what rules and laws they please:
Some daring Hancocke, or a Franklin,
May set their Highland bluid a-ranklin;
Some Washington again may head them,
Or some Montgomery, fearless, lead them,
Till God knows what may be effected
When by such heads and hearts directed,
Poor dunghill sons of dirt and mire
May to Patrician rights aspire!
Nae sage North now, nor sager Sackville,
To watch and premier o'er the pack vile, –
An' whare will ye get Howes and Clintons
To bring them to a right repentance-
To cowe the rebel generation,
An' save the honour o' the nation?
They, an' be d-d! what right hae they
To meat, or sleep, or light o' day?
Far less-to riches, pow'r, or freedom,
But what your lordship likes to gie them?

But hear, my lord! Glengarry, hear!
Your hand's owre light to them, I fear;
Your factors, grieves, trustees, and bailies,
I canna say but they do gaylies;
They lay aside a' tender mercies,
An' tirl the hallions to the birses;
Yet while they're only poind't and herriet,
They'll keep their stubborn Highland spirit:
But smash them! crash them a' to spails,
An' rot the dyvors i' the jails!
The young dogs, swinge them to the labour;
Let wark an' hunger mak them sober!
The hizzies, if they're aughtlins fawsont,
Let them in Drury-lane be lesson'd!
An' if the wives an' dirty brats
Come thiggin at your doors an' yetts,
Flaffin wi' duds, an' grey wi' beas',
Frightin away your ducks an' geese;
Get out a horsewhip or a jowler,
The langest thong, the fiercest growler,
An' gar the tatter'd gypsies pack
Wi' a' their bastards on their back!
Go on, my Lord! I lang to meet you,
An' in my house at hame to greet you;
Wi' common lords ye shanna mingle,
The benmost neuk beside the ingle,
At my right han' assigned your seat,
'Tween Herod's hip an' Polycrate:
Or if you on your station tarrow,
Between Almagro and Pizarro,
A seat, I'm sure ye're well deservin't;
An' till ye come-your humble servant,

Beelzebub.
June 1st, Anno Mundi, 5790.