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National Post – Rescuing Obasan's House – interview with Joy Kogawa


National Post – Rescuing Obasan's House
 
– interview with Joy Kogawa

 
The
National Post has published a story about Joy Kogawa and the campaign
to save the literary icon's childhood home.  Contrary to the NP
story by Brian Hutchinson, the campaign to save the house is actually
being done by
The Land Conservancy in partnership with the Save Kogawa House
committee ( I am a member along with Ann-Marie Metten and many
others).  Despite this incongruency… it's a good story and
brought a tear to my eye, with the imagery of a young child named Joy
playing at the house, her family being forcibly moved from the house,
and the forever longing by Joy's mother and her family – knowing that
no house they ever lived in afterwards would ever be as nice.

Oh – another thing.  Obasan was not
an autobiography as stated by NP writer Hutchinson, it is a novel –
based on autobiographical references. There is a difference.

Rescuing Obasan's house

Novelist fighting to save bungalow made famous in
autobiography
 
Brian Hutchinson
National
Post

VANCOUVER – There is nothing remarkable about the small wooden house, not at
first glance, aside from the fact it has somehow survived all these years.
Others around it have fallen, destroyed in the last decade by the wrecker's ball
and replaced with mundane, two-storey buildings sheathed in ubiquitous pink
stucco and smooth vinyl siding. McMansions.

The bungalow is 93 years old. It looks out of place in this increasingly
affluent and expensive neighbourhood called Marpole, located a few blocks from
the Fraser River's northern arm.

A modest house on West 64th Avenue, nestled behind a few gnarled, ancient
looking trees, its small yard delineated by a white picket fence. Now it too is
threatened. The present owner has no love for it. At the end of March, the house
is scheduled for demolition.

Unless.

There is a movement afoot to save the old house, which is not so ordinary,
after all. It is part of literary lore and a small but symbolic reminder of a
painful chapter in Canadian history. A reminder of things lost, including
innocence.

The celebrated poet and novelist Joy Kogawa spent the best of her youth in
the bungalow. She moved there with her family in 1937, when she was just two.
She learned to play the family piano inside the house's small living room. She
climbed the fruit trees in the backyard, swung from their branches, ate the
cherries and peaches.

Five years later, with war raging in distant Europe and in the Pacific,
21,000 Canadians of Japanese descent were forcibly removed from their homes,
under conditions set forth by the War Measures Act. They were declared enemies
of Canada. Their property was confiscated. They were placed in internment
camps.

Ms. Kogawa and her family were among those uprooted. They were sent to the
B.C. interior, to the rugged Slocan Valley, where life was brutal, cold,
unforgiving.

Their little Vancouver bungalow sat empty, and then others moved in. The
Kogawas yearned for it. Ms. Kogawa dreamed of it, many times. Ultimately, she
wrote about the little bungalow. It became Obasan's house.

Obasan is the title of Ms. Kogawa's famous autobiographical novel, published
in 1981 and reprinted many times, in multiple languages. The novel describes in
heartbreaking detail the Japanese-Canadian internment. The experience is
recalled by a character named Naomi Nakane and is based on the author.

In the novel, a wise aunt named Obasan raises Naomi. They lived in the little
bungalow on West 64th Avenue until the war. “It is more splendid than any house
I have lived in since,” Naomi remembers, in the novel.

“It does not bear remembering. None of this bears remembering.” It's too
painful.

Obasan won four major literary awards. Ms. Kogawa was propelled into the
limelight. In 1986, she was made a member of the Order of Canada. She went on to
receive seven honourary doctorates from Canadian universities. She published
more books, but none resonated more than Obasan.

Ms. Kogawa had already moved to Toronto, where she married, and raised two
children. But the house on West 64th Avenue stayed in her thoughts, and in her
dreams. “The longing for that house was forever,” she says now. “I always,
always wanted to come home. My mother, who had turned senile, also wanted to
come home. But it was impossible.” The house belonged to others.

She passed by a few times. In 1992, on a visit to Vancouver, she actually
knocked on the front door and stepped inside. The moment was bittersweet.

“Seeing the house reminds me of the sadness and the years when I wanted to go
back home so badly,” she told a Vancouver Sun reporter, who accompanied Ms.
Kogawa on her first visit home.

Ms. Kogawa began dividing her time between Toronto and suburban Vancouver.
Three years ago, she drove past the house on West 64th Avenue and saw a For Sale
sign in the front yard. She was exhilarated; the house, she imagined, might be
reclaimed. Then she learned the asking price: more than $500,000. Too much for
her to contemplate buying.

The house was sold. The new owner began making renovations that altered its
original character.

“She wanted no truck with me,” says Ms. Kogawa, who tried to intervene. “At
least she didn't pull it down, like all the other bungalows on the block.”

Last year, however, the owner changed her plans. She applied to the City of
Vancouver for a demolition permit. That's when the campaign to save the old
house went into full gear.

Led by friends, academics, fellow members of the CanLit community and the
Land Conservancy of B.C., a committee was formed to raise funds, buy out the
owner and restore the building to its original condition. The plan is to turn
the house into a writer's residence. Total cost of the project:
$1.25-million.

The owner is now willing to sell, should the money materialize. The city has
delayed approval of its demolition permit until March 30. Time is running out,
and Joy Kogawa is worried.

An omen: A cherry tree still stands in the backyard. It's a beautiful tree,
Ms. Kogawa says. A tree from her youth. It was severely pruned in 2004 and no
longer produces blossoms or fruit. It is dying. Ms. Kogawa managed to collect a
cutting. She planted it beside City Hall.

That may soon be all that's left of Obasan's house.

“The story is being written right now,” Ms. Kogawa says. “We don't know what
the ending will be. Will the house survive? Well, Obasan survived. So I wait,
and I watch.”

Joy
Kogawa will be doing a reading with friends such as Roy Miki, at
Chapters Book Store on Robson St., in downtown Vancouver – Feb 11,
Saturday 2pm to 4pm.

What to do with leftover haggis? Superbowl Scottish paté!


What to do with leftover haggis?  Superbowl Scottish paté!

Just what does one do with leftover haggis? 

Usually I always encourage people to serve it up as a “Scottish paté” for Super Bowl parties…
The
haggis from Peter Black & Sons, is always like a nice paté already,
especially with the nice liver and spice mixutre.  At the January
15th Cric? Crac! put on by the Vancouver Storytellers Society,
organizer Mary Gavan had made up a nice haggis paté that people were
all trying.

I always have some one pounders of  haggis left
over from the Gung Haggis Fat Choy dinner.  They freeze very
well.  If you buy them at the store they usually come frozen and
can be readily defrosted.

Haggis lends itself very well to
fusion cooking.  In 2004, I helped to lead a Gung Haggis Fat Chili
team of Vancouver Public Library employees in the City of Vancouver
annual United Way Chili Cook-off.  People couldn't believe we
actually made a chili with haggis, that tasted very…. uh….
haggis-sy.  I LOVED our chili, and took the remainders home and
ate lots and lots of it.  My girlfriend even admitted it was a
good chili – for one made with haggis.

Adam Protter founder of the Whistler home edition of Gung Haggis Fat Choy, amd presiding chef of Big Smoke restaurant in Mt. Currie, has pioneered another  haggis fusion culinary dish.

Adam writes

I felt moved to pass on my latest discovery.

This morning I fried up my last slices of hoarded haggis with some eggs and tomato slices.
I
then topped the haggis & eggs with Lingham's & Sons Chili Sauce
from Malaysia. I had tasted combo this once before using Thai Kitchen
Sweet Chili sauce and was intrigued but not excited.


Well, as the truly
remarkable Hobbit Samwise Hamfast once remarked “Quality is as

quality
does!”.  Lingham's, with it's old fashioned quality, simple ingredients,
all natural, no tomatoes, no preservatives was the kicker. It's hotter,
sweeter and cleaner tasting than all the rest and it makes haggis sing!


Yet another example of how East meets West and ends up tasty!

The Point Grey Road beach walk – one of Vancouver's hidden secrets


The Point Grey Road beach walk
  
– one of Vancouver's hidden secrets

Vancouver has an incredible shoreline creating a watery border for more
than 80% of the city's circumference.  On the North and West side
there is Burrard Inlet, English Bay and the Georgia Strait. 
Vancouver's South shore is the mighty Fraser River's North Arm. 
Today we walked along some of Vancouver's most expensive real estate
along Point Grey Road. 

It was a two heron day, as we spied a heron first along the water
front, then on top of a house – something I  had never seen
before.  Many of the houses look unassuming from along the roadway
as the many cars quickly drive past, but from the beach walk you can
private swimming pools, enormous glass windows, reflecting pools,
incredible verandas.

Along the walk we met a 9 week old black lab puppy, and an older dog
who was born on the beach 6 years ago.  We met Claude, a
transplanted Quebecois who had just set up a balancing stone
sculpture.  Claude looks for incredible and interesting shaped
rocks that appear to defy gravity, as he balances them on top of each
other.  He said that he taught some people how to balance rocks
over on the Stanley Park side of English Bay, but he doesn't like the
rocks over there as much as the South shore. 

“The rocks speak to me, and tell me what to do,” he says.  Claude
appreciated my comments that he seemed to give a presence to the rocks
and allow them to express their spirit, and asked if I was a philosphy
teacher or artist.  He picked up a two-fist sized rock, put it on
a large sandstone boulder and encouraged me to find the balance point.

We walk past Hastings Mill House,
the oldest house in Vancouver which was built in 1865 and was the last
remaining building left after the fire of 1886.  Threatened in
1929 with demolition due to redevelopment at its Main Street
site,  it was moved to its present site and opened as a museum and
heritage site in 1932.  I hope we can manage to do the same for
the 1915 Kogawa House and save it from demolition and turn it into a literary and historic site as the childhood home of Joy Kogawa which was confiscated during the internment of Japanese Canadians during WW2.

More Chinese Canadian Head Tax news… reported in Hong Kong

image
More Chinese Canadian Head Tax news… reported in Hong Kong

The Standard – Hong Kong

… During the country's recent federal elections, the Chinese
community mobilized to make an election issue out of the head tax which
Canada
imposed on Chinese …

http://www.thestandard.com.hk/news_detail.asp?pp_cat=11&art_id=11220&sid=6472226&con_type=1

 

 

Sex in Vancouver – the Final Episode: Vancouver Asian Canadian Theatre does it again

image
Sex in Vancouver – the Final Episode:
 
Vancouver Asian Canadian Theatre does it again



Asian actors playing ordinary people and not stereotyped
as kung fu experts, dragon ladies, Chinese gang members, China dolls,
new immigrants?  What gives?

Oh, it's just Vancouver Asian Canadian Theatre
creating new works to showcase the talents and abilities of Vancouver's
Asian Canadian actors.  Sex in Vancouver has been an interesting
journey.  I think it is Vancouver's first long running theatrical
soap opera, spanning 5 episodes over 3 years.  During this time I
have met many members of the cast, attending their after show cast
parties, seen the actor who plays “Jorge” wearing a kilt, invited VACT
to do the play by play commentating for the inaugural Taiwanese Dragon
Boat races, and even volunteered to help the reception staff lead a
singles night ice-breaker exercise.

I have seen all the episodes except the last one (and not because I
didn't want to!).  The acting and production have increasingly
gotten better with each episode, and so has the media response.  I
am definitely getting ready to book my time to see this final episode.
 


FINAL
EPISODE!

Destiny is Revealed!


image

Tickets are
now on sale for Sex In
Vancouver
s
finale episode: Doin
It
Again,
premiering
at the Waterfront Theatre on Granville Island, February 23rd to March 5th.Tell
all your friends and mark your calendars!

 
The alluring
female foursome of
Elizabeth,
Shari,
Jenna and Tess are back – hotter, funnier, and more conflicted than
ever.

 
In previous
episodes, you
ve seen them
struggle with fidelity, betrayal, catfights, pregnancy woes, disapproving
in-laws and bi-curious affairs. What if they traveled back in time to re-live
their lives? Knowing everything they know now, would they do anything
differently?

 
Dont
miss this final episode that reveals their destiny. Purchase your tickets now
online to avoid disappointment.

 
For more information, visit: www.vact.ca
 
Place:
The
Waterfront Theatre on
Granville
Island

1412
Cartwright Street
,
Vancouver

 
Dates:
February 23

March 5,
2006


(no show on February 27)
 
Show Times:
Nightly: 8 pm
Matinees: 2 pm
 
Tickets:

 

 

Showtime

Advance

At
Door

Tuesday,
Wednesday, Thursday,

 

8
pm

 

$21
 

$25

Friday,
Saturday

8
pm

$23
 

$28

Sunday
Matinee

2
pm

$21

$25
 
SPECIAL SNEAK PEEK on Thursday, Feb 23,
2006, 8pm – tickets $12 in advance/ $15 cash at
door

 
All prices include service charge fees
 
Tickets online at www.vact.ca

 
Group tickets available
For more info, call:
778.885.1973



Check out these past reviews!

 
Sex Exploits A Success In Vancouver (The Source Review)

Sex in Vancouver Ends on August 20! (ricepaper Review)

 

Sex in the City, Asian style
(Metro article) [PDF 102kb]

Joann Liu plays an outspoken young woman in the urban soap opera Sex in Vancouver (Vancouver Sun article)


[PDF 184kb]


Love and Marriage in the Year of the Dog? Will it be a Great Dane or a miniature poodle?


Love and Marriage in the Year of the Dog?

Will it be a Great Dane or a miniature poodle? a pure bred or a mongrel?

Lots of Chinese New Year stuff going on in Vancouver now, a radio media producer
called me yesterday and bounced some ideas about people wanting to get
married in the Year of the Dog…  because it is supposedly a good year
for marriage.

I told them that the Year of the Dragon is the best
year for getting married, but are people going to wait for another 6
years?  I got married in the year of the Sheep, supposedly great
for
domestic issue – but it only lasted for two years… but the
relationship had actually started in the year of the Rat.  Did it
make a difference?

When did the
relationship really start?  That should be the year of the
releationship – not the marriage ceremony.  Most people are more
concerned with whether they can get the Chinese restaurant for their wedding
banquet – which ultimately determines the date of the marriage. 

But is the Year of the Dog compatible to the individuals in the
wedding?  The dog year is the polar opposite to the Year of the
Dragon…  bringing out the best and the worst for a Dragon person,
akin to an anathema.  Dog years should be especially productive
and good for people born in the years of the Dog, Tiger and Horse,
according to trine theory… forming a equilateral triangle on the
zodiac wheel.

I was born in the Year of the Rat, and for awhile I emphasized meeting
women born in the Year of the Dragon, a very compatable sign for
Rats.  But although we were friends, the relationships never took
off… and the Year of the Dragon passed into the sunset.  Somehow
my most significant relationships have been with women born in the Year
of the Rooster, Rabbit and Tiger – not the Dragons or Monkeys predicted
in the compatibility tables of Chinese astrology books.

Also
an interesting twist would be the Hour of the marriage.  Do people get
married in the Hour of the Dragon, or the Hour of the Dog?  This would
be like the rising sign or ascendant in Western astrology – the sign
coming up over the horizon the moment you were born.  This is the
personality that you project to the world.  I have learned a lot about astrology from my friend and master astrologer John Rutherford, which I feature on my website here under Check Your Chart.

So… was the relationship born at the time of the wedding or when the couple first met?

John Rutherford tells me that astrology is all about
relationships.  The moment of baby's first breath is the
relationship with breathing and symbolicly linked to life itself. 
In western astrology there are relationships between your rising sign
and your sun sign, now relate this to the rising and sun signs or your
intended, than layer it upon the planetary coordinates of possible
wedding days.  Definitely a complex system, and not to be left to
stereotypes of happy loyal doggies.

Getting married in the “year of the Dog” and in the “hour of the
Dragon,” is
more like window dressing on the relationship.  It is important
for any relationship to be on good foundations.  Wedding
ceremonies, to me, is like “Grand Theatre” – there is a script, there
are the lead actors, theme music, a universal plot.  But then much in
Chinese
culture is symbolic, and about appearances and creating good intentions
– such as long life noodles, and good luck coin beef.

And of course there are “bragging rights”…. “We got married in the
Year of the Fire Dog, in the Hour of the Dragon…”  This is very
important for Chinese grandmothers.  Although I think that my
English speaking 95 year old “Poh-Poh”, born in Victoria BC and raised
in Vancouver, is more concerned that the couple be happy.  But
then, influencing happiness is what planning a wedding according to
astrology is all about.

The story links below show that 2006 will be the year of the Fire
Dog.  But will this be like the year of the Fire Horse (1966),
where many Chinese people did not want marriage or children, because
they would be deemed too spirited?

London Free Press – City & Region – Marriage flourishes in year of dog
lfpress.ca/newsstand/CityandRegion/2006/01/30/1417629-sun.html

Entering the Year of the Wedding – New York Times
Open this result in new window

Chinastic | The Year of the Dog Sees Marriage Rush
en.chinabroadcast.cn/974/2006/01/25/271@45779.htm

Year of Dog holds plenty of promise
www.canada.com/calgaryherald/news/neighbours/story.html?id=34b52a3e-a703-4c95-b5f2-94012de07513 – 38k –

The year of the dog- chinese horoscope – 2006
www.algonet.se/~anki-p/year-of-the-dog-2006.html – 65k – 31 Jan 2006

Chinese Horoscopes – The Dog
www.usbridalguide.com/special/chinesehoroscopes/dog.htm – 26k

People's Daily Online — Year of the Dog 'good for marriages'
english.people.com.cn/200601/25/eng20060125_238135.html – 23k –

Ron MacLeod report: Harry McGrath and Scots in Canada – Roger Emerson lecture for “Scottish Enlightenment”

Greetings, with the annual haggis hunt at an end, the time has come to 
look forward into the future as our politicians are so fond of
reminding us. Here is a report from harried Harry and a note regarding
the February 16th lecture. Regards, the other Ron.
PS for the uninitiated, there is a piobaireachd club meeting Friday
evening, February 10th; contact me if you are interested in hearing the
classical music of the great Gaelic bagpipe.

From Harry McGrath.

Hello everyone and belated Burn’s Day greetings. The end of Robert
Burns week seems like to good time to update you on what has just
happened under the auspices of the Centre for Scottish Studies and what
is about to happen.

A big thank you to everyone who turned out to hear Professor Tom Devine
on the subject of “Scotland in 1773: The Dynamics of Emigration.” It
was very heartening to see such a big crowd for the talk and for the
reception afterwards. Professor Devine also spoke at lunchtime
colloquia at UBC and at SFU Burnaby campus – three different topics in
two days without a note or a prompt of any description. This, of
course, makes it impossible to post the lecture notes to our website,
as many of you have requested, but, for those who could not make the
lectures I would recommend his latest book “Scotland’s Empire” from
which the heart of all three talks was drawn.

Burns week began with my delivering the Immortal Memory to the
inaugural “Over the Sea to Sky Highway Burns Supper” in Pemberton and
ended with an IM to the Vancouver Club/St. Andrew’s and Caledonian
Burns Supper. In between there were addresses of one kind or another to
the Burn’s Club of Vancouver, the History Grad Society of SFU and the
78th Fraser Highlanders. I also appeared on the Fanny Kiefer Show and
took young Alexander Janzen from the Robert Malcolm Memorial Pipe Band
with me. Needless to say, Alexander’s piping delighted Fanny and her
entire crew.

Kenny MacAskill MSP will be in Vancouver from 9-16 February to conduct
research for the book he is writing with ex-First Minister Henry
McLeish on Scottish societies overseas. Thank you to everyone who
contacted me offering their individual stories to Messrs MacAskill and
McLeish but my understanding is that the focus of the book is Scottish
societies, present and past, and those who have been, or are, involved
in them.

I have just delivered my own study on “The Scots in Canada” to a
cross-party committee in the Scottish government. Over 4 million
Canadians identified themselves as being of Scottish origin in the 2001
Canadian census – a matter of considerable interest in Scotland where
the population is expected to fall below 5 million in the next few
years. I also contributed a piece entitled “Simon Fraser – About Whom
Too Little Is Known” to the January edition of Orders of the Day: The
Publication of the Association of Former MLAs of British Columbia.

Finally, the third lecture in our “Scottish Enlightenment and
Emigration” series is on February 16. There is a biography of the
speaker and a description of his subject below provided by our own
Professor Ian Ross.

ROGER EMERSON WILL GIVE NEXT LECTURE IN SCOTTISH ENLIGHTENMENT SERIES.

The “Scottish Enlightenment and Emigration” lecture series sponsored by
the Centre for Scottish Studies at Simon Fraser University continues in
February with a visit by Roger Emerson, Professor Emeritus of History,
University of Western Ontario. Roger Emerson was educated at Dartmouth
College, then Brown and Brandeis Universities. His doctorate in the
History of Ideas at Brandeis was awarded ‘with Distinction.’ He taught
at Western Ontario from 1964, and is a Canadian citizen. He
specializes in the intellectual and social history of Britain,
especially Scotland, in the period 1660 to 1810, and is noted for
outstanding contributions to conferences of learned societies,
resulting in many publications, focused on religious thought, history
of science and medicine, patronage and politics, university
organization, clubs and societies, historiography, cultural change, and
the nature of the Enlightenment movement. The figures to whom he has
devoted special attention include the 3rd Duke of Argyll, statesman,
scientist, and improver, whom some regard as the true father of the
Scottish Enlightenment; Lord Kames, jurist, critic, and patron of Adam
Smith, Thomas Reid, and James Boswell; and David Hume, innovative
philosopher, political economist, and historian.

Lecture at 8 pm on Thursday, 16 February 2006, at SFU Harbour Centre
Campus –
David Hume: ‘Our Excellent and Never To Be Forgotten Friend’
Hume (1711 – 76) is now regarded as one of the outstanding philosophers
of the Western world. Some claim that his skeptical enquiries into the
nature of human understanding, also his claim that emotions are the
basis of our value systems, changed fundamentally our way of thinking
about the self and the world. The lecture will focus on what Hume
accomplished, and how and why this did not seem to his age something it
could applaud. This will involve asking why neither the philosophes of
Paris, not the English men of letters, nor the Enlightened Scots
(except perhaps Adam Smith) could accept what he wanted to tell them
about philosophy, history, politics, economics, religion, or even art.
To be sure, in 1865 a frustrated Scottish follower of Hegel, James
Hutchison Stirling, complained that ‘Hume is our Politics, Hume is our
Trade, Hume is our Philosophy, Hume is our Religion,’ but Hume’s
philosophical reputation did sink under attacks from Idealist attacks,
only to rise to new heights in the twentieth century. These
fluctuations demand investigation of what Hume actually wrote, what his
contemporaries made of it, and why they rejected him.

Professor Emerson’s lecture is the third in a series established to
celebrate SFU’s fortieth anniversary. The lecture is free but to
register please call 604 291 5100.

Ron Macleod report: Gaelic Society presents Youth Celidh + Scots News

Greetings a reminder and a note re GlobalScot. Regards, the other Ron

1. The Gaelic Society presents:
WHAT: Youth Ceilidh featuring the Fraser River Fiddlers, the Stave
Falls Dancers, the 78th Highlanders Pipe Band and singers Kevin Louden,
Leah Fields and Ainsley MacCallum-Reid.
WHERE: Hebridean Room, Scottish Cultural Centre, 8886 Hudson St,
Vancouver, B.C.
WHEN: doors open 7 PM and Concert starts 8 PM, Saturday, February 4th
COST: $12.00; 12 years and under free
OTHER: Tea, coffee and snacks included; bar service; door prizes
CONTACT: Maureen Lyon at 604-536-1367
For those who enjoy fiddle music, you are in for a treat with these
youngsters
ALL WELCOME!

2. Courtesy Bob Fair:
GlobalScot reports the appointment of Michael Corish as Scottish
Development International’s Manager for Canada. Michael has a B.A.
(Honours) in Marketing from Strathclyde University and extensive work
experience in the field of marketing in Britain.
Michael will be headquartered in Toronto. He expects to move there with
his family sometime in April or early May.
Contact: Isobel Bell at isobel.bell@scotent.co.uk or,
globalscot@scotent.co.uk

Sylvi McJang attends Gung Haggis Fat Choy: sends pictures


Sylvi McJang attends Gung Haggis Fat Choy: sends pictures


Gung Haggis Fat Choy: Toddish McWong's Robbie Burns Chinese New Year Dinner is as much about the people attending the dinner as the people on stage.  Many people come dressed in a combination of tartans and Chinese silks.  Many people come celebrating their bi-cultural ethnic ancestry, or their inter-racial marriage. 

Gung Haggis Fat Choy is about inclusion.  The Scottish-Chinese thing is just the starting point.  It's also everything in-between, and everything beyond.  Cultural diversity starts in our families.  Our families teach us about our cultural traditions, and hopefully about racial tolerance and respect for all peoples and their traditions.  With Gung Haggis Fat Choy, we integrate from both, and are creating our own.

Below is a letter and photos from “Sylvi McJang” – a great example of Gung Haggis Fat Choy – living and breathing, and well in our nation called Canada.

Hello all,
 
Here are some pictures from last week – what a
great event!!   It was a lot of fun sharing a table with
such friendly people, with beautifully
colourful costumes.  And thank you Todd for organizing this
wonderful evening!   Hope to see you all there next year.
 
All the best,
“Sylvi McJang”
 

 1) Sylvi McJang (Mission, BC) and her mother Helen
MacKay (Grand Forks, BC) pose with the Lion Head mask that I wore for my “Gung Haggis Fat Choy” photo used on the posters, website and business cards.  Jim Wong-Chu (executive director of Asian Canadian Writers' Workshop), organizes the prizes in the background, the only person who has attended every Gung Haggis Fat Choy dinner in a restaurant. – photo courtesy of Sylvi McJang

 2) Lorrie and
Tony Breen (West Van) with Toddish McWong.  Red and black always seem to be the prevailing colours at Chinese and Scottish cultural events.
– photo courtesy of Sylvi McJang


 3) Jan and Bill Murdoch (Richmond, BC) displaying their tartans mixed with Chinese dragon designs.  It's impossible to talk to everybody at the dinner but I try to.  I also had talked with Bill Murdoch on the phone prior to the event.  When people ask what to wear to Gung Haggis Fat Choy, I reply simply “ethnic-chic” – anything inbetween and anything beyond.  Some people go casual like the Murdochs above, and some people go formal in Chinese cheong-sam (long dress) or kilt with cutaway tuxedo jacket Like the Breens below – photo courtesy of Sylvi McJang


4) Lorrie and Tony Breen are a lovely couple that I have become friends with.  I first met Tony 2 years ago at a meeting of the Burns Club of Vancouver.  Later that year, Tony organized a fundraising dinner for the West Vancouver Rotary Club at Floata, and invited myself and Pamela Martin to be MC's – photo Sylvi McJang – photo courtesy of Sylvi McJang

Eve and the Fire Horse: child's view of the world pokes questions at multicultural dichotomies



Eve and the Fire Horse:


child's view of the world pokes questions at multicultural dichotomies

There is deservedly lots of buzz happening for Eve and the Fire Horse.  Writer/Director Julia Kwan and her crew have just won the Sundance Special Jury Prize.  Film critic Roger Ebert called the movie “the most beloved film at Sundance.”  Pretty darn good for Julia Kwan's first full length movie, shopping itself for a US distributor at the most influential independent film festival.

Many people have said they relate to the film's stories and characters, regardless of ethnicity.  The two sisters speak English to each other and the younger 9 year old Eve also narrates. Phoebe Kut stars as the central figure Eve, and Hollie Lo plays her older sister Karina.  Their parents speak Cantonese Chinese to them, the kids answer in English.  This is not a theatrical device – Julia Kwan says this is typical of many immigrant families. This could be any first and second generation immigrant group as they adapt to wherever they are now settled.

The Year of the Fire Horse is a special type of person born in the year of the Horse.  Each of the 5 elements Earth, Metal, Water, Air and Fire give a special additional quality to the Chinese zodiac animal.  Fire Horse year was 1966, and the children are supposed to be especially spirited and stubborn, and even troublesome.  This personality trait for Eve helps to move the film forward as well as help create a wonderful title, movie logo, and release date for Chinese New Year.

The kids also struggle with making friends, settling in with their peer group, and finding a way to reconcile their family's buddhist beliefs with the Christian elements in Canadian North American society.  The film opens with a Chinese New Year dinner where clashes between superstitions and common sense can be questioned through the children's comments and explanations of traditions.  Along the way we meet a small caucasian girl who is picked on by the school bullies and called “PWT”, explained by the 11 year old older sister Karina to Eve, as “poor white trash.”

“Are we poor white trash?” asks Eve.

“No… we're not white.” Karina answers.

There is something special about how 9 year old children struggle to make sense of the world and it's seeming dichotomies.  Julia Kwan allows viewers into the world of Eve, as she is allowed flights of imagination in her conversations with the Chinese goddess of the kitchen, the statue of Buddha, and their new room mate Jesus, as the girls now start going to Catholic Sunday School. 

“Two gods in the house must bring better luck than one,” thinks the logic of their mother May Lin Eng, played wonderfully by Vivienne Wu.

The film follows a series of incidents such as an uncle going to the hospital after choking because he refused to spit out his “long-life noodles,” the unexpected death of a grandparent, and a hospital procedure for their father.  This allows Phoebe to wonder about how the world works, through reincarnation, funerals, hospitals and Sunday School.

There are so many episodes that I could relate to from my own life: such as being asked in Grade 5 by a school friend to attend a social event, that turns into a education session about Jesus Christ; recalling the funerals and times of passing of my paternal grandparents who always spoke exclusively in Chinese to me – even though I could only speak English.  And then there is the delight of Eve recieving her very first pet – a gold fish!  Eve and her fish – this is one of the most delightful scenes in the movie, as Eve's imagination takes flight.

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After the Vancouver Chinatown New Year's parade I hang with my new friends, producer Yve Ma with his daughter on my left, and actor Phoebe Kut and her friends on my right – photo Deb Martin.